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jeffjerwin last won the day on January 22

jeffjerwin had the most liked content!

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About jeffjerwin

  • Rank
    Senior Member


  • RPG Biography
    Once upon a time wrote for Enclosure #2. Semi-professional game writer for Paizo and a few other companies. Copyeditor for Goodman Games. Started gaming with my dad in the early 80s.
  • Current games
    HeroQuest, Pathfinder
  • Location
    Monterey, CA
  • Blurb
    Single father, librarian, Elizabethan historian

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  1. You're right about APP, which is a real shame, since 'beauty' is a pretty (ha!) important theme in the romances. Maybe give a slightly disportionate Glory bonus for it? It wouldn't be the first time people got a bit of a boost in fame for simply being attractive. Also DEX, but aside from setting base combat skills according to it (maybe with +s and -s based on culture?) I don't have a good idea.
  2. I have always used Hunting for Stealth out of doors, and Intrigue inside. There are many examples of knights hunting without armor (including on foot, for certain types of game) in literature, as well as sneaking in or out of rooms. In fact, in the Tristram literature, these are iconic scenes. These type of skills would be central in a 'court-centered' campaign that is more inclusive of lady PCs, so I'd definitely accommodate them in the rules. My experience is that players spend points on skills they ended up using. But Intrigue, Hunting, Dancing, etc., will be increased by players if the campaign swings that way. Have a player knight fall in love with a lady would wants a perfect courtier (dancing, singing, gaming, orate, etc.), and see what happens.
  3. In the Post-Vulgate the decline is linked directly to the Grail Quest and how it tears the Round Table apart, so in that regard the pestilence works well with an earlier date. The Post-Vulgate Quest itself (and the Perlesvaus) seems to show a countryside with many robber barons and ruins. There is also the synchronization of the timeline to the fourteenth and fifteenth centuries, with the Yellow Plague being the 'Black Death' event. The subsequent mystical period of the Lollards and Richard II (and the second flowering of Middle English Arthurian romances) might then follow as the Grail Period. We all know the Downfall is the War of the Roses (this in fact was probably Malory's conscious sense of it). PS. Regarding illicit romance in a 'historical setting', well, the Tristan and the Dairmait and Grainne stories are pre-chivalric in origin (and a very old concept, really), so one could run a bunch of post-Roman cavalry or a warrior band and keep the whole sleeping with the chieftain's wife plot without making it 'romantic' per se. Of course it might be Moderatus (Mordred) rather than Lancelot.
  4. The left-handed path of breaking all taboos is Vadeli, of course. They are, a twisted sort of anti-Brithini, aren't they?
  5. Interestingly I started out... err, in the mid-80s when it was fashionable... interested in the so-called 'historical Arthur' and went from there into preferring the literary Arthur; the realism in my games is the realism of the medieval period, not of post-Roman Britain. I did run a 'historical' Pendragon game about twenty years ago but it was definitely your second example. Much of the detail in Arthurian legend comes from transferring events and stories from the Middle Ages backwards into the mythical past, where they can be fictionalized (and also avoid political consequences - the do-nothing Arthur is a critique of several historical kings). Truthfully, I am very fond of Morgan and Merlin and Lancelot and Guinevere and Tristram and Isolt, and none of these people, if they existed at all (Tristram has the best claim for it) lived in the same places and at the same time, so a rigorously 'historical' Arthurian campaign is only vaguely 'Arthurian' in terms of our expectations. The glory of the Arthurian epic is more in the imaginations behind it rather than 'facts'.
  6. There's a scene in the Post-Vulgate where Tristram tries to take on forty knights. Palomides drags him out of trouble, and gets a bit of guff from his frenemy.
  7. I have a large collection of UMBUM Russian models of medieval castles and buildings and they come with 15mm cardboard standees. I have an entire town and small army of little people (including lots of women, children, and clergy).
  8. I know you're being facetious, but 'Gales' is even now the French name for Wales, and Ecosse, Scotland.
  9. Don't forget the French names too. London is 'Londres' and sometimes 'Logres' in the romances. Oh, and Trinovant.
  10. The other awkwardness of using 'translated' names is that Malory and the French sources he used freely use versions of the modern place names, so not only do we have to translate them into the KAP versions when we're using a history book or modern geography, but you also have to translate them when using the source material.
  11. Strictly speaking, all the polytheists (Hindus and Pagans) I know are of the opinion that any one religion certainly does not cancel out another one. The theology maybe be mistaken, sort of, in terms of exclusivity, but they wouldn't imagine telling someone that their god or goddess doesn't exist. So I would emend your statement by saying, "that's what most monotheist religions think all the others are (or, for the broad-minded ones, at least the incompatible ones that can't be termed Abrahamic)." Edit: In Glorantha, as in a fair bit of non-monotheistic cultures, the 'wrongness' of a religion is in its strangeness, abhorrent practices, or incoherent motivations, not in the existence of its divinities or spirits or concepts. I admit, however, that most polytheistic Gloranthans think that the Invisible God is implausible and that many mystic paths are a bit recondite.
  12. Arkham Now (https://www.chaosium.com/arkham-now/), an official Chaosium publication, already exists. You could certainly write things for the Repository, as klecser suggests, set in modern Arkham.
  13. Arachne Solara offers the continued existence of the cosmos, and thus her 'nothing' that she gifts is a bit like Ra for the Egyptians: the preservation of all life; it's only nothing because we are accustomed to more easily imagined concepts like 'rune spells' and 'the rain in spring' that she seems ungenerous.
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