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Yet another nephew (12yo) wants to play as the group's Rhino. To work this in with my very urban Pavis game I'm running a YGWV scenario in which he's the much reduced remnant of the clan wyter which can transfer between the rhino and a rhino horn knobkerrie (an idea which delights him). Has anyone got tips and tricks they've used for this sort of thing?

The RQG combat system is crunchy enough to obviate much of the description of melee, but spirit combat’s opposed rolls are more abstract, so narrating what it looks/feels like is wide open to interpretation. I've been wondering how best to do this and would be interested to hear from anyone who's given this some thought or had some cool in-game spirit combats. The following could conceivably be true for two spirits fighting in the spirit world, or for the subjective experience of someone in the middle world being engaged by a discorporate spirit: Unreal – the two warring spirits closely resemble Gloranthan combatants with weapons and armour, or a warrior versus some terrible monster (with jaws or claws etc). Spirit combat success corresponds to a wounding blow being described, with blood and guts. Their appearance (and the setting of the combat) may be exactly akin to how they look(ed) in the middle world, or there may be something slightly off about everything. The physics of their duelling space may be like the middle world’s or strangely different. A classic example of this is when a character in mythology crosses to the spirit world without realising, and it slowly dawns on them as things get weirder. Otherworldly – one or both spirits appear as spectral figures, and the physics of the duelling space are free of gravity, if not inertia. The space is an abstract one – perhaps a white or black void – or perhaps a place associated with the life of the attacking spirit (if a ghost). Two spectral figures grasping at each other could be less interesting to narrate, but could perhaps be combined with brief, emotive flashbacks from a spirit’s memories every time it wins/loses a round (this would also give the GM the opportunity to tell the spirit's story). Characteristic Manifestations – the two spirits’ appearance is determined by their individuality: e.g. a dominant attribute, Rune or Passion, a totem animal, their clan/cult emblem, or an object emotionally associated with them. This manifestation may stay the same throughout the combat, with their spirit damage being themed accordingly (e.g. a stag might charge with its antlers). Alternatively, the two spirits might change their appearance constantly as the combat develops (think of Ceridwen chasing Taliesin), morphing from one shape to another (in response to success/failure with the dice). Trippy – a mixture of the above elements. Also, the landscape may morph constantly in response to the spirit combat, stretching, slowing, fracturing, or transforming completely. This could be quite disorientating if it turns into an extended combat. Since the spirit world is not fixed in nature, any of the above could be true at any given time, or the combat might segue between them.

So I've been fiddling a bit with the Summon Ancestor spell in our RQG game (and to a lesser extent with its adjacent spells) and it seems both powerful and fun to use, but also a bit incomplete. Thus I figured it might be interesting to see how others have used the spell, and if y'all feel similar holes exist in the description, and how they've been filled. One of the first things I've done is, at the start of play, let an adventurer who knows Summon Ancestor have D6 ancestors generated using the charts on p. 342-343 of the Core. To my mind this represents past use of the Summon Ancestor spell, which can then be called up if Summon Ancestor is stacked with Summon Specific Ancestor per those spell rules. For me, generating some of these random ancestors was a big revelation. Over time, even just an initiate of Daka Fal generates a huge pool of different ancestors they can call upon, giving access to a wide variety of spirit magic spells for 2 RP (well, for friendly ancestors). Although there are some limitations involved, often substantial, it still introduces a great deal of strategic flexibility for the adventurer. That being said, there are several gaps in the spell's material as written: Ancestors are described as being able to engage in spirit combat, but have neither a skill percentage assigned nor a CHA characteristic to roll for determining SC damage. INT can sometimes be relevant too--for instance, ancestors probably possess INT and therefore require a 3-POW Binding Enchantment to be contained--but this isn't as important for spirit mechanics. My solution was to approximate the ancestor's POW roll on the Ancestral Summons table to the POW and CHA rolls for random spirits on p.165 of the Bestiary in order to determine the ancestor's CHA, and then determine SC damage as usual. Additionally, there's no Spirit Combat skill rating attributed to ancestor spirits. I assigned such spirits a Spirit Combat skill of POWx3% because they're the spirits of random mortals from stickpickers to shaman-priests. A POWerful ancestor (5D6+6, average 23-24, SC 69-72%) still maybe doesn't have the high percentage it ought, but this felt more representative than using POWx5% for unremarkable Uncle Joe who's spirit has POW 12 (max of 1D6+6). As far as I can tell, there's no actual generic entry for ancestor spirits in the Bestiary. Ghosts have a flat Spirit Combat 70%, but that didn't feel right as an approximation of an ancestor spirit due to a ghost's malign nature. I'm not certain what to do if a randomized ancestor's spirit magic is rolled twice. My solution, for variable spells, was to roll 2D6-5 again and add the new points atop the old. In one case, this resulted in a spirit which knew Heal 9 (which was interesting, but is basically fine). I think I've been rerolling non-variable spells. I'm not certain how to handle ancestral spirits which know enchantment spells (like the Magic Point Enchantment, random spell 52-54 on the D100 table). For the moment if a player brings it up, I'm thinking to handle it that if the caster sacrifices POW in worship of the summoned ancestor, the ancestor would then use some or all of that POW casting the relevant enchantment. Alternately I suppose you could use Control Ancestor Spirit on one, and force it to cast the enchantment, but even doing this on a malign ancestor feels super sketchy and Chaotic to me... Finally, ancestor spirits who have Rune points only know Daka Fal Rune magic; but most Daka Fal rune magic deals with summoning more ancestors, or manipulating ancestor spirits. This feels... odd, to me? For the moment, I'm ruling that such an ancestor can use spells like Spirit Guardian and Spirit Melding upon its summoner, and the result is effectively as if the summoner had cast the spell himself. Or maybe an ancestor's Discorporation can target willing mortals, to bring them into the Spirit World? I could see myself varying up the cult from just Daka Fal, depending on the caster's culture. For example, a Bison Tribe worshiper of Daka Fal might call forth an ancestor who worshiped Waha, Eiritha, Storm Bull, or even perhaps Orlanth. Does anyone else have tips for utilizing ancestor spirits? Felt there are gaps in the spell description too, and filled them another way?

I´m playing a Kolati shaman in the eleven lights campaign in RQ Rolelaying in Glorantha (a Free Adaptation from my GM) and I want to take the Spirit Affinity to bargain better with the Air Elementals, so I don't know which is the correct category for that kind of spirits: Main category which gives me a 10% in command and -10% to others to control my spirit or the minor category, which gives 20% and -20%? Thanks for your answers.

sorry for all the questions, but it really helps me set out on the right path at the start So here's a Shaman, with a fetch , engaging with some PC's -the shaman's fetch has intensity 2 action points 3 spirit damage D10 discorporate 81% folk magic 73% spectral combat 84% spirit fetch ability- persistent -conjugated- autonomous-recurring trait - shapechange -possession (usually the shaman or cult animal) Am I correct that this shaman can roll on his binding skill to set the fetch loose- fetch can then act independently of the shaman, but remains in telepathic contact- it can use folk magic against the PC@s or on the shaman and can also drag a mortal target onto the spirit plane(discorporation abiltiy) and then engage them in spirit combat ( spirit's spectral combat against character's binding or half-willpower) and does D10 damage to their magic points when it (likely) wins - this will eat up their magic points in a few turns if it beats them - when they are down to zero, it may ?possess them but not kill them as it lacks the deadly trait. If it possesses a character, can it have that character attack his/her mates? Can the fetch , if not possessing but simply draining all of a players magic points, ,then attack all the PC's in turn and do likewise ? does it need a binding roll success from the shaman for each instruction or just to "set it on its way" as it is in telepathic connection with the Juju man? If it has the "deadly" trait, would one such spirit not be able to kill all the player characters in short measure? as it cannot be magically dispelled because of the "persistent trait" - unless the PC's have a beefy character who is a beast on the spectral plane, are they surely doomed ? It it has "cannibalistic" trait, it can shore up its magic points at the rate of 1MP/ intensity of spirit that it sunders...(1-3 MP points per character killed) And this is ONLY an Intensity 2 spirit(!) And a decent shaman has SEVERAL spirits at his beck and call..........