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scott-martin

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Posts posted by scott-martin

  1. 2 hours ago, Joerg said:

    The Hsunchen catalogue beast totems are usually mammals, with a few exceptions (owls, turtles). But then, the beasts associated with Storm include a few outliers, too, like the Thunder Bird, a subset of raptor birds (storm hawks, as opposed to Vrok hawks).

    This is great because it suggests differentiated development of the totemic pantheon in Fronela and Ralios. The Kingdom of Beasts as a Storm Beast system that under the right conditions develops into something like conventional "Orlanthi." The Serpent Kings system obviously explores a Dragon Beast direction with their vanished reptile hsunchen shamans and so on. The northern branch is usually organized around beasts we know (but see below). The southern branch coalesces around a hybrid totemic entity that combines natural animal features into something a little more exotic. 

    The Rathorites and Pendalites share some level of religious continuity in the old sources so I am inclined to think that system comes first and then the Serpent King approach is an innovation, maybe from something like "Immortality Lost" in the Entekosiad. The Telmorites, however, are mostly on the Ralios side and so are caught up in the Nysalorean gospel when it comes across the pass. They become an accursed people. The Pendalites largely die out before history makes them choose between "chaos" and storm so we don't have to worry about them . . . but in the fullness of Glorantha, it's fun to leave a space open for what they would have become if they could have chosen storm, build out a Storm Lion totem and start recruiting. It's the Hero Wars. 

    Having Storm Beast and Dragon Beast on the table is really helpful as a way to explore how totemism evolves like other Gloranthan religions, making Darwin proud in the process. It also helps explain why some totemic nations go to war or make peace even if the underlying ancestors aren't naturally antagonistic or aligned. Wolf people fought on both sides of Talor's wars. While most horse people seem to have been on the "chaos" side undoubtedly there were some traditionalist holdouts. Those are the ones whose children survive. There might have been a "chaos" faction within the bull people that I don't know about. There were probably settled "chaos" bear children in the Fronelan cities who had forgotten their ways. 

    Dragon Beast is not necessarily aligned with "chaos" but is open to Nysalor in ways that Storm Beast seems to resist. Again this might be a renegade mystical or proto-lunar influence special to the Ormsland colony and then feeding the dragonewt centers in the southwest. Reptile is cyclical in "Immortality Lost." There are no extant dragon influences in modern Fronela that I am aware of. Maybe there were some once and they didn't survive.

    I suspect a Fronelan "dragon" would have had silver feet and been a quest figure for Rathorites trying to achieve unity in the forest so they could better crush their enemies. Snodal's sacrifice eliminates that threat and then Harrek further damages the system's ability to recover. We can search and maybe find new and surprising solutions but no New Bear Empire. 

    But the whiteness of the bear, the whiteness of the moon to come (Jonat's people knew a white moon), the whiteness of the problem the Pelorians have with the lady of mercy. Hell, the whiteness of white elves. Don't worry, I have no interest in shoehorning Altinela to fit a rules tweak in the CA cult. But shoehorning CA to explore Altinela might be interesting. There's an elf angle. And I really love the spectral analysis. 

    Cold hearted orb that rules the night
    Removes the colors from our sight
    Red is gray and yellow white
    But we decide which is right
    And which is an illusion

    And then there's the Kralorelan system.

    • Like 2
  2. 51 minutes ago, jajagappa said:

    That sounds like one of the Chaos armies though.

    And as it says in the note on p.70: "Scourge. If I am not mistaken, this is the same horde which melted the pass through the mountains in modern Tork"  (oddly despite knowing that Chaos had melted the pass, I had not seen that note before!)

    The Entekosiad is a haunted place, the words seem to realign on the page when we're not watching them carefully, like the type in most people's dreams. I am Green Pages Edition, for example, so that note has been moved to my p. 84 . . . my p. 70 is Hunter Tales. This is profoundly useful however because this is a story of how King Bear made people, which could have been additional evidence for a broader cultural band stretching from far Erigia across to Arir if not for the fact that "we know" these cults were strangers before being introduced in the Khornazelm era, coincidentally enough. Two bears came together, then one male and one female.

    A deeper look at incompleteness in the Entekosiad adds up to a somewhat more nuanced understanding of how the term was used. The Gods' First Error suggests a degeneration that starts with alienation (VogTest) to selfishness to logic to incompleteness (mockery) to ravaging. These last three are distinct classes. The Veltornians then sidestep both Logic and Incompleteness. Finally, Voragat "calls his companions" to destroy the world. The Incompletes are singled out as first of these diabolical invasions. In this story, any and all of these bad ways of life may be conflated with each other and what the heortlings call chaos. 

    The Incompletes come to Pelanda from the north and then the Scourge appears to move southeast . . . so it would punch through Tork in that direction before getting dragged into their ravine. If I were trying to push I'd think this is one of Greg's scattered compass confusions and the "west" of Destarkos (what a word, right?) is in the east where the Crack is. It would be nice to explain the Crack.

    ---

    As far as the White Goddess goes, I have yet to shake the feeling that the modern cult is a syncretism between a grieving mother and a dying god, Chalana + Arroi(n). The dying god appears in mythology absent from mom and probably vice versa. He might have first met her in one of those elf forests that no longer exist, while surviving forests maintain their own stories. 

    Thanks to all weighing in here. More always welcome!

     

     

    • Like 5
  3. 28 minutes ago, jajagappa said:

    Perhaps under the White Sea though?

    BANG! This source also says "the North was the Right Hand, called Sixth of Cosmology," which suggests an ideal orientation facing west from the center. CA is sitting on the Spike and "stretch(es) out her right hand" in order to make her strange mountain in reverse.

    The tale of the "Marching Scourge" in the Entekosiad, meanwhile, has a race of Incompletes create the White Sea by smashing and melting glacier ice. Their boss is a weird dual person who may signify a few esoteric identity transfers in Western religious history . . . or not. If he weren't double male, we could even postulate that he's Androgeus. The name of their resting place is of course far from immediately helpful in this "arkos" context.

    I wonder when Cha-lana is (re)introduced to Dara Happa since Plentonius does not know her by that name with its foreign phoneme or any deity associated with that letter . . . there aren't even any "Early Rune" forms. They might have once had a different word for "white" and use it for the White Sea.

    The Altinelans are an elusive people. I don't recall them ever having sorcerous magic but perhaps once upon a time they (or now estranged cousins) devoted themselves to logic, came south and left marks on the world's white quarter. Maybe Umath's concurrent fall taught them their mistake. Thinking a little deeper I would not be surprised if this is the tale of how they were sundered from the Luathans, who persisted in the cruelties of sorcery and went west red and screaming to the fifth hell, there to maintain their enmity against their frosty and nominally unfallen counterparts. I had never been able to figure that out before.

  4. 6 minutes ago, jajagappa said:

    maybe its in Tork

    Maybe it's only a paper moon. Maybe I should've called this thread "treasure maps (dawn age fronela and beyond)."

    Tork has had about 400 years to evolve in isolation. Wonder what else they'll find when the maniacs have evacuated.

    What do the people of Imther remember about Tork before Jannisor closed the border?

  5. 5 hours ago, Joerg said:

    Yuthuppa (without a Planetary Son) and an inverted Ziggurat

    Nice. Yuthuppa of all cities may not be the original, but a city built on the corpse of something else and assigned a legendary name in order to shore up someone's sense of dynastic continuity. The god Yuthu is awful quiet these days.

    On which note, I keep hunting the mother of all inverted ziggurats, the negative mountain of "Serenity"associated with Chalana Arroy that later filled up with water. Any leads?

  6. 1 hour ago, jajagappa said:

    The current lands in that area, Garsting and Jarst, also derive their names from Arcos/Zarkos.

    This is really cool. Do you think the river originally took the "cha" character alien to Khordavu's Alphabet? Z is such an important phoneme in DH that I can see its attribution to the valley people (who might still prefer G/J/Zh to this day) becoming religiously controversial.

    Also to get back to those sea elves or river people, there are occasional asides to the rivers being opposed to the emergent Lunar Way early on. Wonder if the Arcos was one of the leaders in that resistance.

  7. 1 hour ago, Sir_Godspeed said:

    Am I making something up, or has Vadrus been associated with Mastodons too? 

     

    1 hour ago, Gallowglass said:

    I think it was Wooly Rhinos. But there is an illustration in the Sourcebook of a mammoth tusk harpoon showing all the gods Vadrus had killed.

    This is really good as we chase the transitions between beast and storm up there. Vadrus as unreconstructed "northern Orlanth" (separate from our southern friend or the western ram god who becomes High Storm for awhile) as lord of the dance  . . . a hunter and psychopomp, someone who sometimes functions a little like Waha. King of beasts and end of beasts incorporating totemic consciousness into a new system.

    Not a Serpent Beast system. A separate solution to the existential problems. A different covenant or survivor pact of sorts that then develops within time. Storm totems. Maybe an entire storm ecology where now only the storm bull and occasional storm ram, storm tiger and so on persist elsewhere. People like the Telmorites and early Ygg would have interacted with that ecology, making their various historical choices. 

    Of course the Bear played a huge role, it got cold up there in the ice age. 

    • Like 1
  8. 22 minutes ago, metcalph said:

    The Incompletes in the FS map is a technical term that was used in the Entekosiad.  To wit, normals having six parts but sorcerers and chaotic having fewer. 

    Thanks. The context is especially great because it preserves something like a directional war narrative from the theistic perspective . . . and then enough of that narrative persists into the court of the Magnificent to work its way into the standard vocabulary where other concepts get suppressed. 

    The tale of how Incompletes assaulted the world from the glacier side is also evocative.

  9. 1 hour ago, scott-martin said:

    the Lofting file

    Very thin despite his long reign. The most immediately interesting thing about these documents from a broad Western POV is that Greg originally knew him as Damoling and this is then crossed out here and there. "Damol" of course evokes the syncretic storm people of the southwest, apparently still a powerful faction in the mid second century and maybe beyond. The prospect of someone emerging from that milieu in the post-Torphing upheavals and then undergoing some kind of conversion/renunciation is very attractive . . . Lofting as last of the continental Children of Damol and under his new rule name the patron of a Hrestolite revival to follow. 

    For our purposes that stretch of the Book of Kings alludes to sporadic intervention to prop up Iselfwal at least from Torphing through Nirgalor, at which point the Enjoreli finally overrun the city and start pushing south. This is of course only the late 280s so presumably the client states are revived and even expanded sometime before the 400 snapshot.  Unfortunately I'm missing the late Ahmosing and early Iwerlos reigns (roughly 310-345) so clearly the knowledge eaters have something to hide here.

  10. On 5/4/2020 at 1:07 PM, Gallowglass said:

    “ruins of logic.”

    Possibly a traveler's tale or allusion to what can be read as a social war between Brithini and Seshnegite factions.

    "Slashela" is also really interesting here, since not even Greg would ever make that kind of typo around one of his oldest creations. We can simply ignore it as a garbled label on a land far from the Khornazelmite POV or dig into it a little as the sign of something going on in the wreckage of the Silver Empire. 

    "Incompletes" might refer to the shrunken nature of the realm, although this implies knowledge of the "complete" Seshnelan realm that preceded it. And it still includes Tanisor. EDIT: My guess is that it is actually a technical term like "meldek" to indicate that these are not quite full people. Would love to know more about the informant here. 

    Dari as occupying an intermediary "sub" human position between humanity in the perfected Council/DH condominium and the "non" human realms is also worth playing with. Does this refer to a non-hsunchen/hykimite barbarian culture or something more specifically religious or cultural? Jarasan doesn't get this label. 

    The Kingdom of Night, on the other hand (which incorporates Arstola and the Elder Wilds), is fully nonhuman. From recent DH experiences with aggressive elf conquest, this hints at a different sense of the relationship between aldryami and uz in this era . . . which is what I'm here for right now. This looks like it reflects a moment when the Council was in the process of Breaking, with the trolls and dragonewts (and southern elves) out while  the southern storm people are still nominally in.

    Other notes: I need to check the Lofting file for his northern war but recall the results being thin. The Redeli are described as being a race apart from the pale Brithini closer to the Pendalites and other continental "beast people" we might classify as proto-warerans today. Interestingly enough the account alludes to the lion cities as centers of maritime trade . . . clearly and unequivocally a lie, right? Right? Everyone today knows those "people" were lucky to have mud huts.

    • Like 1
  11. 1 hour ago, Joerg said:

    The Enjoreli dominion will have included non-Bull people, much like that of the Bisosae or the Lendarshi. Not sure how much this applies to Safelster, but I suspect that you cannot have a river system like the Tanier/Doskior without powerful river gods and river folk worshiping them. The Janube, Sweet Sea, Poralistor and Oronin are different as they are (riverine)  Waertagi projects. Their tributaries may be yet another thing, like the Esel river in Brolia or the Janube tributaries.

    This is as good a place as any other to tap in the piton and see how much weight it holds. I wonder now if the "river folk" who plagued the early colonists were another species of the elusive murthdryans. The sources from this era simply refer to "triolinae" but these are probably not saltwater cetoi. Following them up to the lakes may reveal a few things.

    But the sources I have are fragmentary on the northwest. We have yet to accumulate the kind of systematic historical data that we now have for Seshnela, Heortland and Dara Happa. That's okay. It will come. 

    What I have is a few snapshots that amount to anecdotes. There are no first wave Brithini missions to the northwest in the original Seshnegi Book of Foreigners. Instead, the expeditions go to Frowal, Neleswal, Hepedwal (in "southern Brithela, now sunk") and Horalwal in a then-unpopulated eastern region of Brithos. Either of these last two may be allegorical or esoteric in symbolism. What concerns us is that in the time of Kaldes there's a bride kidnapping, "a sister to our founder" seduced into a Fronelan bear nation, the Redeli. She was proud there, a queen. Her name is not Menela, by the way. 

    These Redeli are at least occasionally allied with "Vadeli" as well as the Enjoreli who ride bulls. After this episode the Brithini are uncharacteristically humbled and leave the northwest alone.

    Around 110, the scribes of King Sonmalos recorded a memoir from a man who described himself as a member of the Redeli people. We learn that they were a bear nation who competed with the bull riding Enjoreli of the central plain and had an ambivalent relationship with the Telmorites. They used copper implements and had at least coastal boats in imitation of the Brithos colony at Isefwal. (The origins of this colony are a little controversial unless I am misremembering a source. I'll report back on that when time permits.)

    Then by 396 one of the Arkat narratives discusses the way the Gbajites "managed to gain a foothold in the kingdoms of Nenanduft and Iselfwal [sic]." A more organized bull nation, the Losk-alim, retaliate by sacking Iselfwal and a third city, Alorket. Then the northern Telmorites get involved on behalf of their Ralian cousins. Mostali and "their new Jolanti allies" are also present. 

    We know that by 415 Talor has allied Losk-alim, Redeli and presumably anti-Gbaji wolf people against Nenanduft. These are all beast peoples. Bright Empire presence is allegedly eradicated by 420. A separate epilogue tells the tale of "Talor the Old" but feels more apocryphal than usual and the dynastic continuation is missing. 

    The sources I have are then silent on the north until the terminal imperial age.

    A "Kingdom of Beasts" hykimite pantheon becomes very interesting as an alternative to lightbringer-centered storm worship in the south. Obviously they correspond to something like the modern universal cults now but at one time they would have demonstrated more totemic aspects. This may actually have been a major source of their resistance to Loko-style storm since they would balk at worshipping an entity they would understand as a goat.

    • Like 1
  12. 32 minutes ago, Gallowglass said:

    I'm still confused about how this map changes from the beginning of 400 ST to the end of Arkat and Nysalor's war.

    I hear you. This is why my question was open ended.

    A lot happens between 265 and 400. For example, the sweep of the Reforestation and Clearing shows up in the 50-year maps of Peloria, which is why I went looking in the first place . . . but we would never know about it from the snapshots, as great as they are.

    And those maps cut off roughly at the western tip of the Sweet Sea. Our sense of the northwest is less systematic. Every data point needs to do more work but is paradoxically more vulnerable to the limitations of perspective. 

    What does the map maker's sense tell us about the Far West as it existed around 350-375? 

     

  13. So while refreshing my sense of Dawn Age aldryami politics I was struck by this map from the Fortunate Succession:

    951879968_kingdomofbeasts.png.a12af85826ecf70b692d7620aa438a3f.png

    Sadly other archaic Pelorian maps in my possession end with the Sweet Sea so this is the only time I recall seeing all the way to the northwest coast in this era. When the bigoted Khorazanelmites said "Kingdom of Beasts," who exactly did they mean?
     

    • Like 1
  14. 11 minutes ago, M Helsdon said:

    The teachings of Nysalor unified and fused together the Storm and the Solar religions, under a mystically oriented demigod.

    Nice. When you worship the light exclusively, the storm looks dark. When you worship the storm, the thunder darkens and the lightning lightens.

    For me the tragedy of the Council was when politics and prejudice determined that the new god would be bright. The dark quite rightly objected. But in a black-and-white world, he had to be one or the other.

    • Like 2
  15. 3 minutes ago, soltakss said:

    Flamal was killed by the Trickster, as commemorated in Hrelar Amali. Zorak Zoran also killed him when he chopped him down using Death. The trolls ate all the plants, which killed Flamal, I think, but maybe that was the same thing as Zorak Zoran killing Flamal.

    Yeah. And then what? The aldryami speak of multiple iterations of the Grower / Taker cycle. They remember multiple deaths and multiple rebirths. It isn't linear history and it isn't the wibbly wobbly of godtime either. Another mythic economy.

    "Thamus Panmegas tethneke."

    • Like 2
  16. 3 hours ago, Joerg said:

    Was Flamal re-grown?

    That's his mythic economy. For those who love God Time paradoxes, Flamal was always the dead, dying and resurrected god even before the confabulation of Taker as death. His city is where that happens. Sacred Rebirth, which is a trick Eastern Brother Genert has yet to achieve and Southern Brother has yet to require. Of course all of this is buried in the seasons of elf and other schismatic cycles, green and brown, Utoni and Vustri, sun and storm, on and on. 

    I am not sure the old temple complex was stone or wood as we know it. When it died, the hard parts might have been locked into dead stone while other parts blew away on the wind. But that's a much more complicated story.

    I like bringing jade into the conversation. They might have had a cutting stone now lost to a history of systematic plunder, drawing on a source that has been cut off. The coast has a history of tectonic activity and there are local accounts of the Rockwoods emerging catastrophically via the living mountain seeds. The punchline to that one is that the local Lodril entity is an erosive force here, shaking the mountains down when they get tall enough to offend the sky. Greg likes erosion. Maybe the right landslide unearths something hard and sublime in the depths. Maybe something like glass. Somebody has since taken it all away or it wore out.

     

     

    • Like 3
  17. Still really busy as the old world burns. This is all great. Some scattered applause:

    10 hours ago, Joerg said:

    We don't seem to have a Golden Age Earth King like Tada or Pamalt.

    I have increasing conviction that Flamal occupies this function in this part of the world at the Dawn but that rite was only incidentally incorporated into the primary monomyth. One of the "lesser bonuses" that drops out of it is a different relationship with Beast rune that informs how the rider totems evolve versus the lycanthropic totems. I will show my work later.

    9 hours ago, M Helsdon said:

    Well, you won't like it, but here's a list of the gods the Enerali knew about, at the point when Theyalan missionaries arrived...

    I like it. The variant elemental theogony reminds me of the catechism of the Altinelans, who have Humakt [sic, "air"] as son of Zrethus ["ether"] and Gata while Lodril ["fire"] produces Ehilm parthenogenetically as a sun to rival storm. I do not think Grower is worshipped in that system separate from Flamal but can be convinced otherwise. (This is probably another of the elf mysteries.) 

     

    5 hours ago, Mirza said:

    something closer to Angkor Wat

    I like this too but don't know where I want that to go.

    More work needs to be done throughout!

     

  18. 4 minutes ago, jajagappa said:

    She used it to hurl fiery missiles at Argan Argar in an epic struggle

    I wonder if this was on the northern peregrination we see in the Tradetalk Kingdom of Night history or in that other ancestral center of AA worship from his Troll Gods writeup: Halikiv. Either way a Chalana is available.

    Looking at all this great horse stuff I wonder two more things: 

    1. Whether religions like "Pure Horse" are synthetic reconstructions with or without Bright Empire influence, in which case currents of illumination may persist around FHQ etc.

    2. Whether the explicitly sorcerous "unicorn" known in '90s Western materials is itself a reconstruction separate from the light ladies' magic mounts but itching to be reintroduced to its estranged cousins in a Hero Wars context

  19. 25 minutes ago, Stephen L said:

    Thanks in advance you have any info on this (or indeed any other Wyvern rider lore!)

     

    Not Jeff so this is precarious . . . asking my own question here to evade the thread drift demons.

    The wyvern corps gets about a page in Strangers in Prax if you can get access to that or bend MOB's ear. "Bred and trained by the Lunar Empire for centuries . . . used by the army as elite messengers and are also trained to fight."

    What I want to know: who within Time has been to Brithos and was it roughly where Old Trade is now? 

    • Thanks 1
  20. 6 minutes ago, Sir_Godspeed said:

    Exactly. Maybe have this scenario of Genert "lifting" the Wastes/Prax up like some kind of Cthonic Atlas. Or maybe have him carve a deep fissure in the earth for the water to seep into (bonus points for a newly added mythical landmark after the flood recedes. Maybe an underworld fissure, or a deep canyon, or an inland sea or something). 

    Love it. Would be nice just to have the Sword of Tolat. EDIT oh, the inestimable Dave Cake got here first!

  21. 12 minutes ago, Sir_Godspeed said:

    even if Esrolian and Heortling/Heortlander had diverged during the Second Age, it seems highly plausible that they would come closer during the first parts of the Third Age due to common cultural and geographical isolation. 

    These are big questions and the answers are fertile. Thanks for opening the door.

    For me it truly does boil down to "the god king didn't want the elemental languages to converge so they didn't." The deep logic behind that blanket "NO" is where it gets interesting. Esrolian has a long history of isolating from the more overtly Storm-facing rival system across the bay, even to the point of eradicating Orlanth from time to time. I think about Dansk and Svenska. The vocabulary and syntax might be practically identical but the social and political compensations of pretending that they are distinct and unintelligible override the convenience of everyone admitting that they can understand each other.

    There's also the nuance that "Esrolian" may easily survive in the female mysteries of Heortland (craft terminology, cradle rhymes and any other argot you want to shift into when you don't want the men to follow the code) but that's not the landscape male-oriented adventurers experience on that side of the bay. "Heortling" as a construct is implicitly gendered as a kind of rejection of the Esrolian universal. It's all in Freud.

    Geographically the field of admixture would have skirted the Plateau so negotiating transmission or maintaining diversity was the Only Old One's headache. (I need to take a closer look at his background role in the terminal Dawn Age material in light of what we know now.) Behind the scenes I do see the potential for heightened political divergence and (failed) unification in the Adjustment Wars era with a tendency to drive vernacular Esrolian underground as it were . . . there's a lot we still need to learn about Imperial Ernalda. Ezkankekko is strangely absent from the record (OOO AWOL) and might even be sleeping through the Kill for all I know.

    By 1250 the Earth Arm is apparently united against the gender trouble of the Imarjarins and only incels talk shepherd language. Either way these are fragile and increasingly isolated populations as you note, with linguistic enclaves ossifying like pueblos across the American Southwest. We don't know a lot about this era because with the coming of blessed Belintar we see it was a dark age of failed coping strategies. 

    Belintar loves a pan-elemental system and bureaucratically enshrines the Esrolian/Heortling split. If anybody raises meaningful resistance their names are even lost to the unsympathetic lunar records we have. 

    • Like 3
  22. 14 minutes ago, David Scott said:

    To avoid the whole Dead place issue, it was done as HeroQuest - Waha and the White Princess. Hardship in the Great Darkness across a place sacred to Storm Bull, a prelude to I fought we won. Heavy snow falls, the party splinters in the gusts - Argrath was in one of the other groups...  Epic battle with Thed on the way allowing one of the singular Sable Storm Bull  to be struck down and resurrect with Earthpower (this is where the Gods War figures are handy - sadly SB is in the second wave with Wakboth). They sought the Winter Ruins as a place of refuge in the long night. Then had to entreat with the White Princess and the other Darkness spirits there for refuge and help (there was a bit of Frozen I as well). The shaman in the group joined the Shadow people society (home of Praxian darkness spirits) as a result. Most of the places that Argrath visited on the map was solely for the purpose of gaining allies. Argrath has shaman powers, the White Bull spirit is his fetch. With the White Princess onboard, he could make it snow.

    Top post of the season easy. Thanks.

    The "heroic movement" trick seems to be burbling up in a lot of places these days. I love it. Why trudge on through unpleasant Middle World terrain when you can walk the weirding way and go under. Besides, nobody in the Dead Place to join up on the victory tour.

    The Inora tantra here is also extremely useful. Cold never bothered her anyway but her seclusion makes the rest of us thirsty.

     

    • Like 2
  23.  

    1 hour ago, Sir_Godspeed said:

    Our discussion was mainly focused on lingusitic affinity. Did Belintar keep their languages apart? That would seem excessive to me (both in-universe and from a writing perspective).

    A little excess can be a marvelous thing. Preserving linguistic diversity supports an unusually robust knowledge worker population: the beards need to be able to run multiple translations of documentation and Trade remains critical across communities. We charge for Trade Services. And as Issaries rejoices, AA recedes just a little farther into the background. This pleases the god king for multiple reasons.

    Admittedly we can imagine a history where Trade absorbs the birth languages that came before but that isn't god's way.

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