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Dogboy

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Everything posted by Dogboy

  1. Oh, thank you. That was exactly what I meant. Culturally, the New Pavis walls are too European.
  2. an example (Praxian, to keep it on topic): We often see the birds eye view of Pavis (not the map, the drawing). It is iconic. It is "canon" (and has been for nearly 40 years). It is also doesn't make sense, if we consider we are supposed to be in a Bronze Age setting: those walls are so anachronistic IMO, looking like something from Harn rather than Glorantha. it also doesn't really square with how it was described in the text. Roger Raupp redid them slightly on his amazing River of Cradles cover. Now it reminded me of the castles of the Holy Land, but still not Bronze Age. Damn, but it was an amazing piece though. Look at how the Zola Felli fish. I so wish we could get Raupp back, his covers were so evocative, and really shaped how I saw Prax. Jans cover for Pavis, is probably my favourite piece of Gloranthan art. Of all the art done of Pavis this most sums up how I see it: the colour, the architecture, the teeming masses. But I image the walls of pavis look more like these:
  3. My point is, as far as artwork is concerned, there is no canon. The Guide has plenty of contradictory art, frustratingly so sometimes. Even art specifically commissioned for the books wanders off what is considered "correct" or "canon" (as has been shown, art direction often gets filtered by the artists sensibilities). This isn't a criticism of Martin BTW. I think Martin is doing amazing stuff. I may not agree with it all the time, but I wouldn't expect him to like everything I do either. I just think defining art canon is bad way to go. The Guides art are interpretations at best, though some are inspired interpretations.
  4. Sorry, I wasn't clear. I was just trying to work out what you consider canon (I don't consider art as canon. It generally is good for flavour, but changes from book to book), but this is getting off the topic, so just ignore it :D.
  5. What no Celt? Better? But my point is, are these no longer canon in your opinion?
  6. I've been waiting for a week to reply, but if I'd known, I'd have bowed to your greater knowledge. Thanks for all the examples.
  7. I always liked the animal with blade in mouth types, a kind of piercing axe type
  8. Am I the only one who wonders what an Uncoli shaman knows about snake dances? Are there Ice snakes there? Or possible it is like the Siberian Death-Worm.
  9. The Doraddi of the Guide are very much different to that interpretation. I liked the attempt to try and make it not "Fantasy Africa".
  10. Not that I'd trying to have a go at you, AkhĂ´rahil. Just that I know that Jeff Richard would have given extremely detailed art direction to Jeff Laubenstein. Some would say too much
  11. it's Persian, circa 1200-900BC, so Iron rather than Bronze Age, but Glorantha isn't the real world (hence all the Art Nouveau in the Guide ). There are plenty of examples of similar axe heads with 3,4 or 5 spikes from antiquity https://www.pinterest.com/pin/539798705320066695/ but this one was from http://thebaidunshop.com/index.php/baidun/bycivilization/persian/bronze-persian-socketed-axe-head.html I found it while researching the Orlanth figure for Gods War
  12. Seeing as there is a whole slew of films about people making just that mistake, I'd assume the Kralori determine the difference with great tact and care
  13. Yeah, the heads are huge, but the axe is probably meant to be an Orlanthi design (ritual or otherwise) with the 3 spikes representing the Mastery Rune. Runes aren't always "painted on" (personally I think they are almost always integrated/hidden into artifacts, but i appreciate most people like to see simple rune shapes). In Glorantha Form often makes Function.
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