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davecake last won the day on April 14

davecake had the most liked content!

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About davecake

  • Rank
    Lhankor Mhy


  • RPG Biography
    been playing RuneQuest in some form off and one since the mid-80s, been a fanatic Glorantha fan for the same length of time. Also play many other RPGs.
  • Current games
    Mostly Glorantha, in all its forms.
  • Location
    Perth, Australia
  • Blurb
    Lhankor Mhy Sage according to MOB. Or is it Irripi Ontor?

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  1. I find this quite misleading in its use of the word ‘simple’. While true, it doesn’t mean that the control and use and profit from the land in Esrolia isn’t subject to Byzantine and vicious politics and incredibly complex bureaucracy, but that all of takes place (at least in theory) within the Earth temples. Who include a hugely complex pantheon, at least ten or so major goddesses and literally thousands of minor ones (many of whom may turn up in person and have their own opinions, such as nymphs such as oreads or limoniads, and possibly be deeply embedded in the politics (such as heroic ances
  2. I recently ran the Cradle using RQG, and I found it necessary to adapt them a bit here and there, mostly because they would have been a bit underpowered in RQG. But I also beefed up encounters by adding a few NPCs from elsewhere, and the RQ3 stats for tough opponents were still very much tough opponents (eg Coders, Sun County rune masters). A few rules changes *drastically* changed encounters, and I may have house ruled a few as a result (in particular, I dislike the RQG RAW that any Orlanthi who relies on woad will almost certainly die to a Sunspear).
  3. Yes. I think this means developing the first sorcery spells to command spirits etc, rather than any interest in using shamanic methods themselves. Plus their expertise in Tap POW type spells, separating matter and energy to create zombies, etc. It also makes the modern Hrestoli expertise in anti-spirit techniques (eg the Furlandan school) seem just very slightly suspicious. Both seem quite typically Vadeli, yes. Though perhaps a bit more Blue Vadeli than typically Brown or Red.
  4. Grandfather Mortal is a Godtime figure, and further more a God Learner construct - every culture has the story of the first mortal being (or beings, in some the first man and first woman are created simultaneously, or are effectively a hermaphroditic myth figure), but the individual myth figures vary (such as the East Isles lustful Iste, or the Kralorelan wild man Ebe. Perhaps the most extreme variation is that he is an aspect of Malkion. He dies in the Godtime (if he didn’t, he wouldn’t be mortal). In most cultures he then becomes a god of ancestry and mortality - but Grandfather Mortal is th
  5. I think venerating ancestors for magic was probably one of those things that some Brithini found necessary to survive in the Darkness, and established as a practice by the time we get to the Dawn, at least among the Dawn Age Seshnelans. The Vadeli probably don’t usually, their individualism, nihilism and general sociopathy generally don’t leave them with warm feelings towards their families, and shamanism and spirit magic interferes with sorcery (and unlike the Brithini, the Vadeli are generally all sorcerers). Though combining sorcery and ancestor worship can lead to some interesting syner
  6. I think approximate metric length means +/- 10% to 20% or so. But if you want to interpret it as ‘whatever, they said approximate so surely numbers are arbitrary and meaningless, a short sword could be the length of a broadsword’ we will just have to disagree (not just about how swords work, but somewhat about how words work).
  7. Yes. RQG treats short swords as things used only by notably small or weaker peoples. While in the actual Bronze Age and Iron Age, they were much more common.
  8. True, but the longest still seem to be a lot shorter than the Gloranthan version. The Macedonian kopis was about half the length.
  9. I’ve just written up, for a JC book, the kampilan - a sword that gets used mostly two handed, but could be used one handed by a strong wielder. It’s not a European bastard sword at all - it’s only single edged, and the kampilan is from the Phillipines - but it’s longer than a broadsword, but not a greatsword or a rhomphaia. It seems natural that it’s stats are similar to a bastard sword from earlier RQ editions to me. And I wrote it up for purely Gloranthan reasons - it’s the weapon of the Haragalan elite, according to the guide. Not all of Glorantha is based on the Bronze Age in Eur
  10. All depends what you mean by wrong, really. Not fulfilling its ostensible purpose seems a fair reading, by that doesn't imply it is unexpected, or some sort of calamity.
  11. If the money is given to sustain the temple, and the temple is not being sustained, then it’s gone wrong. if the money is not being given for any specific purpose, then it being collected in the first place would seem to be a problem.
  12. Or he chose to accept those consequences, despite being capable of avoiding them if he wished. He may have had a good reason to do so.
  13. The 90% income reflects mostly that the money earned by the priest is money earned while they are supposed to be working full time for the temple, and so is the temples - but it doesn’t mean the priest lives in poverty, because it can be used for the support of the priest. I sounds like an accounting nightmare, but only to modern players who treat it like a tax return, but is as simple as you want it to be - mostly, the priests are those who decide what that 90% (and any other temple income) is used for, and of course it can be used to support the priests in many ways. Just generally not inher
  14. There is the divine office, and the normal cult expectations of what is given to, and expected of, the office and can be supported. They are of course linked and hard to separate, and many generalisations fail as regard to particular cults, and can change in particular circumstances. Just keep in mind the two offices as separate, one a magical relationship with the god, and one a mundane question of support and responsibilities, even though at many times they are confused or entwined or overlap, and it will all be relatively easy to work out. In general, the difference between a priest and
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